Results for 'Jane M. Murphy'

936 found
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  1.  17
    Sociocultural Change and Psychiatric Disorder Among Rural Yorubas in Nigeria.Jane M. Murphy - 1973 - Ethos: Journal of the Society for Psychological Anthropology 1 (2):239-262.
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  2.  42
    Mencius and Early Chinese Thought.Jane M. Geaney & Kwon-loi Shun - 1999 - Journal of the American Oriental Society 119 (2):366.
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  3.  38
    Sharing the Light: Representations of Women and Virtue in Early China.Jane M. Geaney & Lisa Raphals - 2000 - Journal of the American Oriental Society 120 (1):140.
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  4.  22
    The Power of Reinsurance in Health Insurance Exchanges to Improve the Fit of the Payment System and Reduce Incentives for Adverse Selection.M. Zhu Jane, Layton Timothy, D. Sinaiko Anna & G. McGuire Thomas - 2013 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 50 (4):255-274.
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  5.  22
    The Two “Faces” of Self and Society in Japan.Jane M. Bachnik - 1992 - Ethos: Journal of the Society for Psychological Anthropology 20 (1):3-32.
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  6. Matthias bode1.Jane M. Bachnik, Charles J. Quinn Jr & Situated Meaning - 1997 - Semiotica 113 (1/2):189-205.
     
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  7. Tradition is (not) modern : Deterritorializing globalization.Jane M. Jacobs - 2004 - In Nezar AlSayyad (ed.), The end of tradition? New York: Routledge.
     
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  8.  65
    Austin's non-conditional ifs.Jane M. Osborn - 1965 - Journal of Philosophy 62 (23):711-715.
  9.  43
    Continuity of thought on duality of brain and mind?Jane M. Oppenheimer - 1985 - Behavioral and Brain Sciences 8 (4):645-646.
  10.  42
    Thinking About Nature: An Investigation of Nature, Value and Ecology.Jane M. Howarth & Andrew Brennan - 1991 - Philosophical Quarterly 41 (162):94.
    Ecology – unlike astronomy, physics, or chemistry – is a science with an associated political and ethical movement: the Green Movement. As a result, the ecological position is often accompanied by appeals to holism, and by a mystical quasi-religious conception of the ecosystem. In this title, first published in 1988, Andrew Brennan argues that we can reduce much of the mysticism surrounding ecological discussions by placing them within a larger context, and illustrating that our individual interests are bound with larger, (...)
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  11.  55
    Religion and CSR: An Islamic “Political” Model of Corporate Governance.Jan M. Smolarski & Maurice J. Murphy - 2020 - Business and Society 59 (5):823-854.
    This article examines the political perspective of corporate social responsibility from the standpoint of normative Islam. We argue that large firms within Muslim majority countries have the moral obligation to assist governments in addressing challenges related to sustainable socioeconomic development and in advancing human rights. In substantiating our argument, we draw upon the Islamic business ethics, stakeholder theory, and corporate governance literatures, as well as the concepts of Maqasid al Shariah (the objectives of Islamic law) and fard al ‘ayn (obligation (...)
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  12.  19
    Apocalypse Now: Credibility and Implications.Jane M. Orient - 1985 - Perspectives in Biology and Medicine 28 (2):218-222.
  13.  7
    Auguste Comte.Jane M. Style - 1928 - London,: K. Paul, Trench, Trubner & co..
    PREFACE. THE Author of this very practical treatise on Scotch Loch - Fishing desires clearly that it may be of use to all who had it. He does not pretend to have written anything new, but to have attempted to put what he has to say in as readable a form as possible. Everything in the way of the history and habits of fish has been studiously avoided, and technicalities have been used as sparingly as possible. The writing of this (...)
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  14.  29
    Serial and parallel encoding processes in memory and visual search.Jane M. Connor - 1972 - Journal of Experimental Psychology 96 (2):363.
  15.  11
    Using reflection in a palliative care education programme.Jane M. Appleton - 2008 - In Chris Bulman & Sue Schutz (eds.), Reflective Practice in Nursing. Wiley-Blackwell. pp. 109.
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  16.  84
    A Critique of A. C. Graham's Reconstruction of the "Neo-Mohist Canons".Jane M. Geaney - 1999 - Journal of the American Oriental Society 119 (1):1.
    A. C. Graham's Later Mohist Logic, Ethics, and Sciences is the only Western-language translation of the obscure and textually corrupt chapters of the Mozi that purportedly constitute the foundations of ancient Chinese logic. Graham's presentation and interpretation of this difficult material has been largely accepted by scholars. This article questions the soundness of Graham's reconstruction of these chapters . Upon close examination, problems are revealed in both the structure and the content of the framework Graham uses to interpret the Canons. (...)
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  17.  33
    Wendell Berry on Education: A Cultural Inheritance of Care.Jane M. Schreck - 2019 - Educational Studies 55 (3):315-326.
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  18.  71
    The Role of Premenstrual Dysphoric Disorder in the Subjectification of Women.Jane M. Ussher - 2003 - Journal of Medical Humanities 24 (1-2):131-146.
    This paper will examine the way in which premenstrual symptomatology has been represented and regulated by psychology and psychiatry. It questions the “truths” about women's premenstrual experiences that circulate in scientific discourse, namely the fictions framed as facts that serve to regulate femininity, reproduction, and what it is to be “woman.” Hegemonic truths that define Premenstrual Dysphoric Disorder (PMDD) and its nosological predecessor Premenstrual Syndrome (PMS) are examined to illustrate how regimes of objectified knowledge and practices of “assemblage” come to (...)
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  19.  56
    Strategies of the political entrepreneur.M. Lazzarato & Timothy S. Murphy - 2007 - Substance 36 (1):87-97.
  20.  38
    The Way of Water and Sprouts of Virtue.Jane M. Geaney & Sarah Allan - 2000 - Journal of the American Oriental Society 120 (2):304.
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  21.  27
    Passage and Possibility: A Study of Aristotle's Modal Concepts.Jane M. Day - 1984 - Philosophical Books 25 (2):81-83.
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  22.  29
    Necessity, Cause and Blame.Jane M. Day - 1983 - Philosophical Books 24 (1):8-11.
  23.  22
    Practical Reasoning.Jane M. Day - 1991 - Philosophical Books 32 (2):96-98.
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  24.  22
    The Moral Philosophers: An Introduction to Ethics.Jane M. Day - 1985 - Philosophical Books 26 (4):229-231.
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  25.  18
    Existentialism.Jane M. Howarth - 1991 - Philosophical Books 32 (4):226-227.
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  26.  46
    Emotion Profiles in the Dreams of Men and Women.Jane M. Merritt, Robert Stickgold, Edward Pace-Schott, Julie Williams & J. Allan Hobson - 1994 - Consciousness and Cognition 3 (1):46-60.
    We have investigated the emotional profile of dreams and the relationship between dream emotion and cognition using a form that specifically asked subjects to identify emotions within their dreams. Two hundred dream reports were collected from 20 subjects, each of whom produced 10 reports. Compared to previous studies, our method yielded a 10-fold increase in the amount of emotion reported. Anxiety/fear was reported most frequently, followed, in order, by joy/elation, anger, sadness, shame/guilt, and, least frequently, affection/eroticism. Unexpectedly, there was no (...)
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  27.  33
    The Continued Need for Diversity in Fraud Research.Vikas Anand, M. Tina Dacin & Pamela R. Murphy - 2015 - Journal of Business Ethics 131 (4):751-755.
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  28.  11
    Ecology: modern hero or post-modern villain? From scientific trees to phenomenological wood.Jane M. Howarth - 1996 - In N. Cooper & R. C. J. Carling (eds.), Ecologists and Ethical Judgements. Springer. pp. 1-12.
    This paper sets out to launch a challenge to the usual ‘modernist’ view of the relationship between ecology and ethics. Two ‘post-modern’ interpretations of this relationship are considered. The first ‘deep’ interpretation holds that ecology reveals that nature has intrinsic value. The second interpretation derives from the work of Michel Foucault. The aim of his critique is to reveal how certain values are taken for granted by the acceptance of certain scientific models, and how the acceptance of those models as (...)
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  29. From my Lai to abu ghraib: The moral psychology of atrocity.John M. Doris & Dominic Murphy - 2007 - Midwest Studies in Philosophy 31 (1):25–55.
    While nothing justifies atrocity, many perpetrators manifest cognitive impairments that profoundly degrade their capacity for moral judgment, and such impairments, we shall argue, preclude the attribution of moral responsibility.
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  30.  16
    What has philosophy ever done for nursing: A discursive shift from margins to mainstream.Jane M. Georges - 2023 - Nursing Philosophy 24 (3):e12451.
    This paper is a personal dialogue of maneuvering the landscape of scholarship in the United States as a nurse faculty. The principal thesis of this paper is that a discursive shift from margins to mainstream literature has occurred within nursing discourse during the past 20 years as the result of a growing body of work by nurse philosophers. I utilize my own work in nursing philosophy as an exemplar and provide a narrative situated in a feminist‐critical paradigm. This paper: (1) (...)
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  31.  42
    Word meaning in minds and machines.Brenden M. Lake & Gregory L. Murphy - 2021 - Psychological Review 130 (2):401-431.
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  32. Development of the Perceptual World.Charles M. Solley & Gardner Murphy - 1962 - Philosophy of Science 29 (3):324-326.
  33.  51
    Evidence‐based medicine in general practice: beliefs and barriers among Australian GPs.Jane M. Young & Jeanette E. Ward - 2001 - Journal of Evaluation in Clinical Practice 7 (2):201-210.
  34.  22
    Methods of the Way: Early Chinese Ethical Thought.Jane M. Geaney & Rune Svarverud - 2003 - Journal of the American Oriental Society 123 (2):409.
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  35. An ethical approach to lobbying activities of businesses in the united states.Jane M. Keffer & Ronald Paul Hill - 1997 - Journal of Business Ethics 16 (12-13):1371-1379.
    This paper presents an ethical approach to the use of lobbying within the context of the relationships among U.S. organizations, their lobbyists, and government officials. After providing a brief history of modern-day lobbying activities, lobbying is defined and described focusing on its role as a strategic marketing tool. Then ethical frameworks for understanding the impact of these practices on various external constituencies are delineated with an emphasis on the communitarian movement advanced by Etzioni. Consistent with the call for "informed advocacy" (...)
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  36.  21
    Reaction time and serial versus parallel information processing.Robert K. Lindsay & Jane M. Lindsay - 1966 - Journal of Experimental Psychology 71 (2):294.
  37.  32
    Nurses and the sterilization experiments of Auschwitz: a postmodernist perspective.Susan Benedict & Jane M. Georges - 2006 - Nursing Inquiry 13 (4):277-288.
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  38.  4
    Picturing Pigs: A New Aesthetic.Shannon Johnstone & Jane M. Casteline - 2024 - Journal of Animal Ethics 14 (2):153-169.
    The depiction of pigs as caricatures and happy farmed animals represents a strategic marketing ploy on behalf of the U.S. Big Agriculture industry to distance the public from real pigs and dull empathy toward farmed animals. As two animal-loving photographers and animal rights activists who live in North Carolina (the state with the second-largest producer of pork in the United States), we created a billboard advocacy project called “Picturing Pigs” to counter Big Agriculture's marketing through positive imagery of rescued pigs. (...)
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  39.  60
    The cadherin–catenin complex as a focal point of cell adhesion and signalling: new insights from three‐dimensional structures.Jane M. Gooding, Kyoko L. Yap & Mitsuhiko Ikura - 2004 - Bioessays 26 (5):497-511.
    Cadherins are a large family of single‐pass transmembrane proteins principally involved in Ca2+‐dependent homotypic cell adhesion. The cadherin molecules comprise three domains, the intracellular domain, the transmembrane domain and the extracellular domain, and form large complexes with a vast array of binding partners (including cadherin molecules of the same type in homophilic interactions and cellular protein catenins), orchestrating biologically essential extracellular and intracellular signalling processes. While current, contrasting models for classic cadherin homophilic interaction involve varying numbers of specific repeats found (...)
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  40. 'Von der Armut am Geiste': A Dialogue by the Young Lukács.Jane M. Smith & John T. Sanders - 2009 - In Katie Terezakis (ed.), Engaging Agnes Heller: A Critical Companion. Lexington Books.
    Translation of "Von der Armut am Geiste; ein Dialog des jungen Lukács," by Ágnes Heller. This translation originally appeared in The Philosophical Forum, Spring-Summer 1972.
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  41.  19
    The Achieved Weights of Examination Components.Robert M. Adams∗ & Roger J. L. Murphy - 1982 - Educational Studies 8 (1):15-22.
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  42. Happiness and immorality.Steven M. Cahn & Jeffrie G. Murphy - 2009 - In Exploring ethics: an introductory anthology. Oxford: Oxford University Press.
     
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  43.  14
    Le roman de Perceforest. [REVIEW]M. Jane - 1989 - Speculum 64 (2):496-498.
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  44.  64
    Anticipatory Ethics and Governance : Towards a Future Care Orientation Around Nanotechnology.Syed A. M. Tofail, Finbarr Murphy, Martin Mullins & Karena Hester - 2015 - NanoEthics 9 (2):123-136.
    Nanotechnology presents significant challenges in terms of developing a regulatory framework. This is due to a lack of scientific knowledge about the behaviour of the technology in its interactions with biological and ecological processes, the environment and other technologies. Crucially, there is a great deal of uncertainty surrounding the potential environmental and human health and safety impacts of NT. Consequently, the development of NT is a potential test case for framing new models of ‘soft law’ voluntary governance as a substitute (...)
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  45.  16
    Gradients and genes.Jane M. Oppenheimer - 1978 - Behavioral and Brain Sciences 1 (2):310-310.
  46.  12
    Des “Tristan” en vers au “Tristan” en prose: Hommage à Emmanuèle Baumgartner. [REVIEW]M. Jane - 2011 - Speculum 86 (4):1076-1077.
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  47.  61
    Revisiting the nursing metaparadigm: Acknowledging technology as foundational to progressing nursing knowledge.Elizabeth Johnson & Jane M. Carrington - 2023 - Nursing Inquiry 30 (1):e12502.
    The nursing metaparadigm, as described by Fawcett in 1984, includes human, health, nursing, and the environment, all of which support theory development by giving direction to our focus as a scientific body. Nursing scientists make their mark in biotechnological applications, mobile health, informatics, and human factors research. We give voice to the patient through design feedback and incorporating technological advancements in our evolving nursing knowledge; however, we have not formally acknowledged technology in our metaparadigm. To continue patient‐centered care in this (...)
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  48. Belonging and non-belonging: the apology in a reconciling nation.Haydie Gooder & Jane M. Jacobs - 2002 - In Alison Blunt & Cheryl McEwan (eds.), Postcolonial geographies. New York, NY: Continuum. pp. 200--13.
  49.  31
    First Come, First Served in the Intensive Care Unit: Always?Leonard M. Fleck & Timothy F. Murphy - 2018 - Cambridge Quarterly of Healthcare Ethics 27 (1):52-61.
    Abstract:Because the demand for intensive care unit (ICU) beds exceeds the supply in general, and because of the formidable costs of that level of care, clinicians face ethical issues when rationing this kind of care not only at the point of admission to the ICU, but also after the fact. Under what conditions—if any—may patients be denied admission to the ICU or removed after admission? One professional medical group has defended a rule of “first come, first served” in ICU admissions, (...)
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  50.  8
    Le recueil au moyen 'ge: La fin du moyen 'ge. [REVIEW]M. Jane - 2011 - Speculum 86 (4):1130-1131.
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